Her Haughtynesses Decree

Showing posts with label Kambun. Show all posts
Showing posts with label Kambun. Show all posts

Saturday, January 15, 2022

潜水燕主題 | Sensui tsubame shiken | Diving Swallow Motif | Patterns #11

This time we will focus on a personal guilty pleasure of mine,  Meiji era textiles in the west,  specifically in Britain. I know I said Kara-Ori, but I wanted to work on this one now. So I did. The linked kimono in question (see [1]) being the Indigo Kimono acquired by the V&A in 1891 from Liberty's department store. This particular Kimono has a pattern of 'birds' which may have likely been the Diving Swallow motif popular with the Aesthetics Movement (1868-1900).

The pattern of embroidered water, bamboo and swallows are all said to bring auspicious luck to its wearer.  There are also what seems to be some kind of bird, maybe the diving swallow (it certainly does not resemble a plover, which are normally more rounded) which looks like another perhaps western hand helped out. The diving swallow was a popular 'Far Eastern' motif during the 1890s at the time under the Japan Cult which was popular between from 1862 on in the design world,  and from 1870-1910 on with the general public in and on domestic arts.

The Happy Prince Cover (1888, PD) Oscar Wilde, Charles Robinson

The diving swallow originates as a motif found in Chinese Art, recognisable for its distinctive tail feathers. It seems to have originated in the Ming dynasty in Beijing as a motif of good luck because swallows appearing meant that they had left their nest in the crevices of Beijings many ornate roof architecture and that spring was coming. Think Pagodas. Then also think how Snowdrop flowers relate to the coming of spring sort of thing.[2]

Swallow on Flowering Peach Branch (1368-1644) Cleveland Museum of Arts

The diving swallow motif gradually comes into Japanese art around this time as fashionable as well, under the influence of the Wamono vs Chinese classical appreciation groups operating in the world of the art literati and artists in the Edo fine art worlds.

Swallows Kakemono (c1668-1732) Sekkei Yamaguchi
The Happy prince, Page 22 Illustration (1888, PD) Charles Robinson


Bamboo is a symbol of good luck, and perpetual growth. Water is a symbol of purification and the living, as well as being a popular aesthetic popularised by Ogata Korin. This gives us a clue as to the intention of the Kimonos producer, perhaps for a young person. If you zoom in to the Kimono (cant display  here due to copyright issues),  you can see the base which is in graduated shades of the handmade base dye,  indigo on rinzu silk. Across these varied striped panels,  you can see also a series of arabesque nature motifs. Indigo as a base dye was thought to help ward of sickness, and the auspicious nature of all these motifs in wishing tthem a long life.

Historically this kimono was made in the second half of the 19th century,  most likrly assembled in Japan and perhaps either made for the Western market,  or was embroidered by a Western sewer later on.  Either way,  this Kimono was on sale in Liberties by 1891, eventually landing in the Japan collection of the Victoria and Albert Museum. The acquisition was no doubt influenced by the tea gown craze which saw kimono repurposed as overmantles for teagowns from 1890 to 1910.[3] The dress reform movement, coinciding with the late aesthetic movement, also saw the Kimono as part of a wider reform of women's dress into more open and less form fitting garments, and would have also influenced how dress reform with its baggy oversized styles became part of the fashionable 1890s and Edwardian silhouette.[1][3]

Returning to the diving swallow motif though as we see was used first in China during the Ming dynasty, moving onto Japan by the Kambun period into Art, and then eventually into the Aesthetics movement by around the 1880s in Britain. For a wider discussion of how Japan influenced British art, see Essay #7, and the Anglo-Japanese style (1855-1930).

Happy Prince, Page 21 (1888, PD) Charles Robinson

This particular kimono is not to my taste I must admit, it is more like one of those ugly buildings we conserve becuase it was distinctively important for its progression to the history of dress as a pivotal feature piece. I do love it though, becuase it distinctly allows us to see that Kimono were sold in Britain during the Meiji period and how and why Kimono were recieved as they were. It lets us know they were regarded as fashionable items, worn by wealthy ladies who shopped in department stores, also places which unwittingly promoted womens suffrage when women went there 'to shop'; organise protests and talk about suffrage over tea; and how they were a part of Victorian society in whatever capacity. The Kimono's most recent venture out was for the mostly virtual Kyoto to Catwalk Exhibition in 2020.[1] 

Bibliography

[1] https://collections.vam.ac.uk/item/O87849/kimono/

[2] https://www.chinasage.info/symbols/birds.htm#XLXLSymSwallow

[3] See Essay #6

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Friday, December 31, 2021

鏡餅 | Kagami-mochi | Mirror Rice Cake | New Year Special

Happy New Year to all! In my part of the world it is at least 😄Given that I am a learning Buddhist, this is an important time for me particularly with the advent of a new start, so I will celebrating so this will only at most be a short blog post, I can spend up to 3 days on researching some of these topics after all. As a side note I cannot believe it has been 11 months since I started writing this blog; time goes so quickly as you get older I swear! This time round I thought I would explain some of those New Year decoration pieces you see in Anime released around this time.

すべてに幸せな新年! 世界の私の部分では、少なくとも😄 サイドノートとして, 私はこのブログを書き始めてから11ヶ月が経過しているとは信じられません。 今回は、この頃にリリースされたアニメで見られる新年の装飾作品のいくつかを説明しようと思いました。

Elaborate Kagami Mochi (2005, PD) Shin-改

Kagami Mochi are a traditional Japanese New Year decoration made of two unequally proportioned round mochi (Rice Buns) stacked on top of each other and a Daidai (a bitter type of orange) atop them with a leaf. Sometimes there is a Konbu (a Sheet) and dried persimmons underneath the Mochi which sits on a Sanpou ( Stand | 三宝) over a Shihōbeni ( Another Sheet | 四方紅) to keep fires away from the house in the coming months. Gohei ( Folded Paper Shinto Strips | 御幣) a type of Shimenawa ( An Enclosing or Boundary Rope | 標縄 or 注連縄 ) are also usually attached, as this is a decorative attachment affiliated with Shinto, which you will often see at Shrines which use these as a way to attain spacial-purity in Shintoism.[1] Other common decorations include Fans, Hemp knots and wrapping decorations made from polychromatic or gold ornamental designs.

鏡餅(かがみもち)は、日本の伝統的な正月飾りで、二つの不均等な比例した丸い餅を重ね、その上に葉を付けた橙(だいだい)を作ったものである。 餅の下には昆布と干し柿があり、それは四方紅の上に三宝(さんぽう)の上に置かれ、今後数ヶ月の間に家から火を遠ざけるために置かれることがあります。 御幣(ごへい)注連縄(しめなわ)の一種で、神道に付随する装飾的な付属品であり、神道の空間的な純度を得るためにこれらを使用する神社でよく見られる。[1]他の共通の装飾は多色か金の装飾用の設計からなされるファン、麻の結び目および包む装飾を含んでいます。

A Basic Handmade Kagami-Mochi (2007, CC2.0) Ivva

It is said they are stacked this way as the mochi representing the new and old years coming and going, the Daidai a continuing line of success for a family. Kagami-Mochi are placed in the Kamidana (Home Altar | 神棚 ) as an offering to allow the gods to be aware of the passing of the New Year, just in case they got too drunk on O-Miki ( Sacred Rice Wine | 御神酒) or something the night before and forgot to bestow blessings on the mortals. This was engaged as part of the Shinto ritual of Kagami Biraki ( Opening the Mirror | 鏡開き) where the Mochi is broken with a hammer into around the middle of January and eaten in small pieces.[2] I presume the mirror part has something to do with Amaterasu's mythology(?) which used mirrors as a motif to entice Amaterasu from her cave to welcome the Spring, or a Seasonal Change allegory from Winter to Spring. They are also placed confusingly (Buddhism is pretty clear that the Buddha was not a god per se) on the Butsudan ( Buddhist cabinet | 仏壇 ) in honour of the family at New Year, a time which in Japan is meant to be spent with family. [1]

このように積み重ねられているのは、新旧の年の行き来を表す餅であり、家族の成功の継続的なラインであると言われています。 神棚には、前夜に御神酒や何かに酔って人間に祝福を与えるのを忘れた場合に備えて、神に新年の経過を知らせるための供え物として鏡餅が置かれている。 これは、1月中旬頃に餅をハンマーで割って小片にして食べる鏡開きの神事の一環として行われたものである。[2]鏡の部分はアマテラスの神話と関係があると思います(? 鏡をモチーフにして、洞窟からアマテラスを誘惑して春を歓迎したり、冬から春への季節の変化の寓話をしたりしました。[1]

Tsurushibina Hina Matsuri (2012, CC3.0) Sakaori

Kagami first appeared in the 1300's CE, with the origins being rather murky, but are thought to relate in some way to the importance mirrors held to Japanese people in these times. Kagami-Biraki as a ritual was begun by Tokugawa Ietsuna ( 徳川 家綱 | 1641-1680) around the Kanbun period (1661-1673 CE) as an auspicious ceremony meant to aid him in victory over his enemies in a coming battle.[2] Around 1884, the practice of Kagami-Mochi began to be used in Judo dojos as a way to celebrate the New Year, spreading later to Aikido, Karate and Jujutsu dojos as well. Mochi are also a traditional form of food in Japan as they are made from a staple food in Japan (rice), and play many roles in other traditional events and days like Hinamatsuri ( The Doll Festival).  Traditional Kagami-Mochi were made by hand, but modern versions are sometimes made from plastic moulds, and the Daidai with a Mikan orange.[1] 

鏡餅は1300年代に初めて登場し、起源はやや暗いですが、これらの時代に日本人が持っていた鏡の重要性に何らかの形で関連していると考えられています。 鏡開き(かがみびらき)は、寛文年間(1661年-1673年)頃に徳川家綱( Tokugawa Ietsuna |1641年-1680年)によって、来るべき戦いで敵に勝利するための縁起の良い儀式として始められた儀式である。[2]1884年頃、鏡餅の練習は新年を祝うための方法として柔道道場で使用されるようになり、後に合気道、空手、柔術道場にも広がりました。 餅は日本の主食(米)から作られているため、日本の伝統的な食べ物でもあり、ひな祭りなどの伝統的なイベントや日に多くの役割を果たしています。  伝統的な鏡餅は手作業で作られていましたが、現代版はプラスチック製の型とみかんの橙色の台で作られることがあります。[1]

Happy Holidays!

Bibliography | 参考文献の参照

[1] https://en.wikipedia.org/wiki/Kagami_mochi

[2] https://en.wikipedia.org/wiki/Kagami_biraki

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Work

 Work has decided that for some reason, both this and next weekend have workdays on the weekend so Ive taken the opportunity to get my life-...