Her Haughtynesses Decree

Showing posts with label Indigo. Show all posts
Showing posts with label Indigo. Show all posts

Saturday, April 1, 2023

刺し子 | Sashiko | Little Stab Stitch | Pattern #18

Sashiko ( 刺し子 | Little Stab ) is a simple continuous running stitch design atop a surface. The stitch is slightly longer atop than on the underneath.[1] Often many Sashiko designs are done in an interlocking, repetitive or overlapping manner, often using indigo cloth and white thread.[3] The nature of Boro and Sashiko traps heat, making it more likely to be found in the North of Japan where it is colder, also helping enable the cloth to last longer. Many of the motifs common to traditional Sashiko designs are from plants, animals or nature like clouds and steam.[3] Many Sashiko techniques and styles derive from local folklore and rural communities and were made for practical everyday wear.[4][5]

Fireman's Sashiko Jacket (c.1865, PD) LACMA

Sashiko began as a practical design element for the Heimin wives of farms/fisheries to show off their Embroidery skills in making kimono, like repairing Boro Kosode.[3] Due to the influence of the sumptuary laws, most Boro and Hemp Kimono were made creative by dying them in indigo, a readily available local dye for Heimin and some Chonin who travelled around for Sankin Kotai.[4][7] Japanese firemen until the 19th century used to have their uniform made from Sashiko stitch with padding, which was drenched in water to act a shield from fire during rescue attempts.[2] By the late 17th century however, these designs began to become part and parcel of a wider revolutionary aesthetic reform of Kosode surfaces which made the Chonin look more powerful than the Samurai, which was a no-no for the Fudai and Kuge Daimyo. In a bid to curb these powerful aesthetic markers of status, the Heimin were given designated fabrics and dyes which saw a rise in the popularity of Indigo Sashiko.[4]

Hokusai's New Patterns (1824, PD/CC4.0) British Musuem, Katsushika Hokusai

By the 18th century, fashionable Sashiko Kosode used local folklore to distinguish local meanings specific to their maker and communities, like the Hoshi-ami (干し網|Fish Net) design used by fishermen's wives when making Donzu/Noragi Coats, or for some Chonin the common characteristics of their daily lives from the city.[3][5] Particularly in the merchant town of Osaka, Sashiko would have a popular infusion of mother's frugal stitchwork, and being part of the new fashionable elite emerging there. By the 19th century, these designs were incredibly intricate and were no longer done in the Boro spirit, but to show off how skilled their creator artisan/embroiderer was.[5] For example the designs of  Hokusai-Moyo ( 北斎模様 | Hokusai-patterns/designs) which were particularly popular after Hokusai published his 'New Patterns' ( 新形小紋帳 | 1824).[8]

Decorative Harakata Sashiko (2019, CC4.0) 漱石の猫

Ms Endo teaches Harakata Sashiko (2018, FU; Education) Copyright Yamagata Newspaper Broadcasting 

 With the introduction of new chemical dyes and machine made textiles, Kimono were increasingly less labour intensive by the early 20th century seeing a decline in the popularity of Sashiko designs from 1950-1980.[6] As part of the 1990s Web Kimono boom however, teachers like Kiyoko Endo (dates unknown) began teaching laymen artisans and craftspeople how Sashiko is used as a folk art (Endo teaches Harakata Sashiko, a Yonezawa style) and has become popular today in the West amongst embroiderers.

Bibliography

[1] https://www.athreadedneedle.com/blogs/with-a-threaded-needle/sashiko-kogin-hitomezashi-boro-what-are-we-stitching 

[2] https://collections.vam.ac.uk/item/O18904/firemans-hood-unknown/

[3] https://indigoniche.com/2018/06/26/sashiko-origins-and-designs/#:~:text=Sashiko%20is%20a%20Japanese%20folk,in%20repeating%20or%20interlocking%20patterns.

[4] See Sumptuary Laws (1604-1685) in Bijin #3

[5] See The Genroku Osaka Bijin (1680 - 1700) in Bijin #3

[6] https://www.inspirationsstudios.com/the-history-of-sashiko/

[7] See Patterns #17

[8] https://mag.japaaan.com/archives/113368

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Sunday, January 22, 2023

鹿の子絞り | Kanako Shibori | Shape-resistance Dye | Pattern #17

Kanoko Shibori is the most common type of Shibori. It is made up of thousands of tiny Doughnuts which decorate the surface of the Tanmono, which leave a kind of island and ocean between them of white and the dye. Shibori often refers to the dye design process of wring, squeeze and pressing fabric into a tight wound band design to make the Doughnut imprints and is created when the dye is completed.[5] Designs dictates what type of Shibori a Shibori is with Kanoko being the most easy to finish. It is said in Japan that the finish resembles 'the back of a fawn', and was born during the Heian period as a popular finish for women's textile designs.[1][4] 

Kyo-Kanoko Shibori (2022) Copyright of NHK Broadcasting

Historically, tie-dye or resist textiles are first found in Peru in 500AD, eventually making their way to the Middle East, China in Yunnan Province as Zha-ran and India as Bandhani, Nepal as Nambu Tiget, Indonesia as Plangti/Tritik and West Africa as Adire in conjunction with the beginning of indigo agriculture.[2][3] Shibori or 'shape resist textiles' began in the Asuka period (538-710 CE) when the rise of Indigo farming and continental dyed textiles were imported for the elites.[1][4] An example is found at the Shosoin repository dyed in Blue and now yellowed silk for Emperor Shoumu (701-756).[2] Local Japanese examples often used more early techniques like Kokechi which is box fold like design and Rokechi.[6]

During the Heian period, local artisans most likely working at Za were commissioned to make aristocratic women's clothes.[4] It was during this time that Kanoko Shibori was born.[4] At some point, Indigo began to be used by the Heimin to make Shibori designs for themselves, most likely during interactions between medieval Za and the common folk in the Heian (peaceful) period (794-1185). They may also have drawn inspiration from the Sashiko stitch, but both are my own hypothesis. Murasaki describes Genji surrounded by women dressed in Shibori dyed clothing for example.[6][8]
Certainly though after the Kamakura period (1185-1333), Shibori became incredibly popular as an acknowledgment of taste and wealth, but Heimin Shibori was done on Hemp Kosode and techniques passed down by family only.[2][5] This was most likely done becuase the period saw a lot of wars and infighting as local warlords began to take over greater swathes of land in Japan. This coupled with large populations made starvation and disease quite common at the time, exacerbating existing issues. Therefore whilst art kept calm and carried on, people had less money and patience for being flashy when their neighbours kept killing each other and so Shibori became a coveted skillset to make money to feed hungry mouths with, rathern than purely an aesthetic pursuit of trades guilds in the Muromachi/Warring States lull period (1336-1573).

Tsujigahana sample (c1573, PD) Xem Bolton

In the Momoyama period (1568-1600), Shibori began to be adopted as a fluid way for Machi-Shu Daimyo to involve local artisans again as a way to curry favour with wealthier art families.[7] Countryside Men or Kokujin began to gain power due to their socioeconomic position as the new lords who patronised local artisans networks after 1467 to build their local support bases. Momoyama specifically saw the increase in this Old v New Money (MachiShu v Kokujin) which ultimately resulted in the countryside So artisan networks which competed with Kyoto.[8] Shibori was taken up by Machi-Shu who paid Countryside artists to make Tsujigahana, a posh Shibori design, to create lavish textiles for banners, art and kosode.[9] 

Kyo Kanoko Shibori was most likely an invention of a Kyoto Za workshop around this time. Other individual artists or Machi-Eshi became celebrities of the new Urban centres by 1600 like Edo, today Tokyo in this postwar cultural melting pot of the So Jinja art market and Za commissions made for regional and by the 1580's, upper class Daimyo. A So example is the Kano school, a workshop type of hereditary group, and a Za is the imperial trade guilds of Kyoto or Chaya Shirojiro (1545-1596) model, a workshop for elites, by elites which was dying out in favour of the So model by the Kanei Era (1624-1644) due to Tokugawa Stabilisation policies.[8][10]

During the Edo period, the sumptuary laws prohibited having fun so the Chonin and Heimin could no longer wear some fabrics and designs like Silk.[2] In lieu of listening to the idiots like Iemitsu (1604-1651), people would redesign their old garments by redying them in Shibori, popularising Shibori as a design mechanism for aesthetics once more.[2][4] This replaced Tsujigahana with Kanoko Shibori as a fine arts pattern by the middle of the 17th century in hand made labour intensive Kosode.[9][11] Local Arimatsu shops were patronised during Sankin Kotai (1630-1862), then Narumi expanding it again further.[9] Thus Kanoko Shibori was emulated by the Iki in the 19th century who may seen Shibori as a Wamono 'folk craft' by then which is why you still see thousands of horrible 1980's plastic Shibori design on Furisode to this day. Major hubs today are Arimatsu and Narumi villages in Nagoya Prefecture.[2][4]

Bibliography

[1] https://ja.wikipedia.org/wiki/%E9%B9%BF%E3%81%AE%E5%AD%90%E7%B5%9E%E3%82%8A
[2] https://www.wanderingsilk.org/shibori-history-meaning#:~:text=Supposedly%20having%20been%20introduced%20from,Nara%20in%20the%208th%20century.
[3] https://hali.com/news/around-the-world-in-tie-dye/
[4] https://shiboriorg.wordpress.com/2021/06/08/conversations-with-cloth-shibori-connecting-the-world/
[5] https://kirikomade.com/blogs/our-fabrics/15315047-shibori
[6] https://artquill.blogspot.com/2019/01/shibori-tie-dying-1-art-essay-marie.html
[7] See Sengoku Jidai Art Markets in Bijin#15
[8] See Bijin #15
[9] https://www.metmuseum.org/art/collection/search/64896
[10] See Patterns #12
[11] See Timeline

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Sunday, December 11, 2022

ひとめ刺し | Hitomezashi | Single Stab Stitch | Pattern #16

Hitome-sashi/zashi (One Stab Stitch) is a type of Sashiko stitching.[1] Sashiko stitching being the famous white on blue technique of almost embroidery. The stitch makes up a geometric pattern from these white running stitches, sometimes wide sometimes miniscule to decorate or repair fabrics in a grid pattern.[2] As a task, Sashiko is said to be both therapeutic and time-consuming requiring a great deal of patience and concentration. Hitomezashi derives mostly from the practical applications of Sashiko and therefore was historically used for work uniforms, today it is mostly for repairing old clothstuffs. Many older examples come from Noragi (  野良着 | Workcoats) and Sashiko no Donzu (Fishermens coats) that have survived.[4]

Hitomezashi was originally used by Heimin as a way to mend old farming and fishermens textiles like Hemp or Ramie from the North of Japan, from around the Yamagata to Hokkaido areas.[1][4] Items started out life as Kosode, then became bags, aprons and cleaning rags.[4] Between 1600 - 1850, a majority of the working classes produced their own textiles due to the expense of buying new fabrics. It is thought that decorative stitches such as Hitomezashi originated as an ergonomic way to mend, fill in and layer fabrics for winter, becoming decorative through processes such as Tsukuroi-Sashi ( 繕いー刺しDarning Sashiko) by using undyed thread and repeatedly Darning older textiles into new ones every year. These skills were taught in school and at home to the children of farmers and fishermen.[4] Hitomezashi also spread around Japan byway of major trade routes like the Tokaido.[2][3]

Hitomezashi (c1850[2017], PD) Mr Bolton

During the Meiji period with the increase of Japan Inc, Japanese culture spread globally. Thus when agricultural workers moved to Hawaii, they took Hitomezashi with them, using it to repair their work clothes there, spreading the textile.[5] It may have also spread to Continental North America and other countries in the British Empire as it was popular during the 70's and 80's to adopt Japanese adjacent techniques among the middle class as an domestic Aestheticism (1868-1899) embroidery technique. In Japan with the promulgation of the industrialization efforts of Meiji Japan, Japan Inc. began to introduce new fabrics by 1870, making cotton available for those in Northern Japan.[3] In 1884, 'Sanitary Dress' was sent by the Japanese Government to display Health in the Workplace at the Health Exhibition. In the Exhibition  (likely Hitomezashi), Sashiko was displayed to showcase how Mens uniforms (Hakama) were made in Japan.[6] 

By the beginning of the 20th century however, Hitomezashi began to fall out of usage in favour of modern textiles flashy textiles. Meisen became more popular and workwear often became Tsumugi and  other wools as Japan Inc expanded in the 1910s and 20s.[7] Whilst Hitomezashi fell out of widespread use by the 1950s due to the import of quilting, older generations still held onto and used the technique. Northern Japanese communities still practice and teach Sashiko classes, a practice around since at least the 1990s. In the modern day, Kogin (another type of Sashiko) developed from Hitomezashi stitch.[4]

Bibliography

[1] Sashiko 365: Stitch a new sashiko embroidery pattern every day of the year, Susan Briscoe, 2022, p.5 | https://books.google.co.uk/books?id=fyqdEAAAQBAJ&pg=PT6&dq=sashiko+farmers&hl=en&newbks=1&newbks_redir=0&sa=X&ved=2ahUKEwjp59Wyhe37AhWPSMAKHdO4BtQQuwV6BAgKEAc#v=onepage&q=sashiko%20farmers&f=false

[2] https://www.athreadedneedle.com/blogs/with-a-threaded-needle/sashiko-kogin-hitomezashi-boro-what-are-we-stitching 

[3] Sashiko Pattern Book for Beginners: A Japanese Embroidery Art of Stitching, Angela Kemp, 2010, pp.10-11

[4] The Ultimate Sashiko Sourcebook: Patterns, Projects and Inspirations, Susan Briscoe, 2016, pp.8-15

[5] Japanese Immigrant Clothing in Hawaii 1885-1941, Barbara F. Kawakami, 1995

[6] Health Exhibition Literature, Executive Council of the International Health Exhibition, Council for the Society of the Arts, 1884, p.605 | https://books.google.co.uk/books?id=2fYTAAAAIAAJ&pg=PA605&dq=sashiko&hl=en&newbks=1&newbks_redir=0&sa=X&ved=2ahUKEwiTptDkm-37AhUxTEEAHbStBKcQuwV6BAgEEAY#v=onepage&q=sashiko&f=false

[7] See Fabrics #5

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Sunday, March 27, 2022

茶屋辻 | Chayatsuji | Waterside Indigo | Patterns #12T

Chayatsuji is a pattern which traditionally depicted waterside scenes in summer kimono which are dyed in indigo and complemented by orange-yellows. The term Chaya, refers to Chaya-zome (Chaya dyed) after its origins from the Chaya family (active circa 1575) member Chaya Munekiyo (1593-1627).[4][5] It is guesstimated that this process of going from a dye to design process, helped to inspire Miyazaki Yuzen (1654-1736) in the creation of his fan paintings on Kosode.[1]

Chaya-zome dye with Indigo designs (c1986, CC4.0) Wikimedia Commons 

The Chaya family were an influential Daimyo family in the late Sengoku Jidai (1568-1600).[5] During the early Sengoku Jidai, they adopted a wandering Ronin (  浪人 | clan-less warrior ) from the Nakajima family whom they designated as Chaya Shirojiro ( しろじろきよのぶ | 1545-1596 ) I. Shirojiro I became a Komin, setting up a shop in Kyoto selling fabric to his wealthy friends who introduced him to more Komin pursuits like lacquerware and making tea ceremony paraphenalia.[4] During this time, he befriended people like Honnami Koetsu ( 本阿弥 光悦 | 1558-1637)[4] and Matsudaira Hirotada ( 松平 広忠 |1526-1549).[6] This proved useful later when Matsudaira's son, Tokugawa Ieyasu ( (徳川家康 | 1543-1616) needed a squire for which Shirojiro I, sent Shirjiro II to fill the job vacancy.[6]

In this way, Shirojiro I became very wealthy very quickly, becoming what is known as a Fudai ( 譜代 | Insider of the Tokugawa circle ) samurai by 1573 making all of Ieyasu's clothes and being a spy for the Tokugawa family. They even went to war together! Shirojiro I first acquired a Shuinjo ( 朱印船 | Foreign Traders Licence ) during Hideyoshi's rule by the 1580s, trading silks with South Vietnam. This carried on until his death, when his son Kiyotada (1584-1603) took over the family workshop and fought at the battle of Sekigahara (1600). In 1603, the business was taken over by Kiyotsugu (1584-1622) who began a silk trade monopoly and overseeing the Nagasaki trade port to prevent Christianisation in Japan. In 1612 the Chaya workshop was issued a Shuinjo for Vietnam again resuming their monopoly officially in the new Tokugawa administration.[6]

During this golden period for the Chaya business, Kiyotsugu's successors Kagayoshi and Munekiyo (active 1630-1639) opened two new branches under the silk monopoly income. However, it was during this time that the Bakufu established Sakoku trade policies to enforce the ban on foreign elements gaining ground with the Heimin, plummeting Chaya's profit margins.[6] During this decade (1630-1640), the Komin Chaya Munekiyo (1593-1627) invented the Chaya-zome technique of using indigo dyes to decorate Katabira by the second half of the 1630s.[4] 

It is likely these designs made use of easily accessed indigo in light of the rising cost of importing other fabrics and dyestuffs by 1635. It is perhaps likely influenced by the avant garde aesthetic world of the Kyoto elites and Komin who resided there at the time, who sought out 'Wamono' in their work to get around the new Sumptuary Laws and used new techniques like direct painting which Machi-Eshi in their untraditional splendour were apt to take up to make sales. It was this 'Shari' ( Witty design ) environment forged by Sengoku Jidai Daimyo excess from the 1590s - 1610s and patriotic Machi-Shu Wamono Yamato-E Shari culture from 1620-1660 which came before the Ukiyo world of the Kambun era.[4][7] This shift from Daimyou to Chonin patronage may be the catalyst for the switch to indigo designs, eventually being the source of fame for the Chaya wholesaler, who became popular with the masses for their Chaya-zome Katabira by 1640.

The origins of the Chaya-tsuji motif comes from the Kambun era (1661-1673) when the design was first printed on Hemp Katabira (帷子) Kimono. Katabira being the predeccessor of Hitoe Kimono and Yukata. The first text appearance of the motif is in the On-Hiinakata (first Kosode pattern book; 1667) which uses the dye Chaya-zome as a ground colour for the Kosode. It is thought the Chaya wholesale store made popular Kosode with waterside motifs using indigo dye, which is how the Chayatsuji motif came to be born at least by the beginning of the Enpo period (1673-1681), during which time this referred to a graduated dye pattern of indigo and light oranges or yellow-greens worn by women.[1][4] By the Genroku period (1688-1704) a technique called Noribosen (two sided resist paste stencil) was created. After this time the stencil depicted delicate patterns, often related to water or fans, and Chayatsuji was born.[1] 

With the introduction and popularity of Yuzen-zome, the fad of Chaya-zome and Chayatsuji waned as Yuzen designs took over by 1705.[1] These were changes driven by the wealthier Chonin classes though as: 

when the Sankin Kotai was enacted [...] from 1635 [this lead to] the rise of the new Chonin class. This changed [...] by 1685 in reaction from the Bakufu by their growing rich people disgust of the merchant classes spending said money. This came in the form of the sumptuary laws, and saw the rise of more covert expenditure, and eventually this meant the start of hierarchical fashion laws (and their cultural reaction of 'Iki') [...] in a bid to curb the outragerous spending habits of Osaka merchants and Edo Chonin in the creation of GKTC (1688-1704).[2]
During this bout of sumptuary laws, one of these such initiatives to keep the Bakufu afloat and I quote 'Yoshimune found it necessary to shelve certain Confucian principles that were hampering his reform process.'[3] In other words, he threw out centuries old principles because he was cash strapped, but is still ordering his subjects to go without and lecturing them on their spending habits. Some things never do change do they? Either way, Yoshimune enacted the Kyoho reforms ( 享保の改革 |1736 sumptuary and rice-as-money restructuring reforms), and Chaya-zome Kosode, which was an expensive Kosode to own and have made, were dropped by the Chonin inline with more Iki styles. Samurai ladies though had other ideas and began wearing them, and down the years the patterns became smaller and smaller until it was accepted by the cultural elites as a motif rather than a whole design by 1711.[1] 

By 1850, the design was considered so bourgeois that it was part of the domestic court dress of Edo castle for the ladies in waiting to wear. It was at this point, that the motif became fixed as it is known today. Today the pattern is worn mostly on Houmongi (formalwear Kimono) and Tomesode (black formalwear Kimono).[1]

Bibliography

[1] https://www.japanese-wiki-corpus.org/culture/Chayatsuji.html 

[2] See A man of Yoshiwara in Bijin #12

[3] https://en.wikipedia.org/wiki/Ky%C5%8Dh%C5%8D_Reforms#Purpose_of_the_reforms

[4] Japanese Art, Aesthetics, and a European Discourse: Unraveling Sharawadgi, Wybe Kuitert, 2014, No.27, p.86, Japan Review

[5] Japan Encyclopedia, Louis Frederic, 2002, p.109

[6] https://en.wikipedia.org/wiki/Chaya_Shir%C5%8Djir%C5%8D

[7] See The Town Painter in Bijin #15

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Saturday, February 5, 2022

デニム | Denimu | Denim | Fabrics #11

Denim is a modern fabric popularly worn in garments such as jeans, a kind of work trouser which has crossed over into everyday wear and fashionable as a skintight garment by the 2010s. Japanese denim is characteristically known for its darker dyes and using one single white weft thread in the design.[1] This produces a distinctive deep blue bolt with a unique selvedge.[6] Japan became first acquainted with Denim as a form of American agricultural workwear when it began sending Issei ( first generation | 一世 ) labourers to Statesian territories and this may have lead to it being brought back by 1890 to Japan as part of Boro ( Patchwork recycling | ぼろ) Kimono.[10] Denim reached its height of trendiness in the late 20th century as a staple of Zoku youth subcultural fashions, becoming a Japanese made textile by the 21st century.

Boro Shikimono which uses indigo dyes (c1899[2017], PD) Fæ

The design of Japanese denim imitates the best quality North American designs which were left behind in Japan after WWII by western soldiers.[1] Modern Japanese designed denim heavily uses indigo dyes, whereas most denim today is dyed with synthetic indigo dye. As with all Denim fabric dyeing, Japanese Denim is divided into two categories: indigo dyeing and sulfur dyeing. Indigo dyeing producing the classic indigo blue and Sulfur dyeing producing specialty black, red, pink, purple, grey, rust, mustard, and green dyes and designs.[6] Japanese Denim is often not ripped or distressed as it is an expensive work of art, not mass manufactured garbage. When dyed, the yarns are repeatedly undergoing a sequence of dipping and oxidation—the more dips, the stronger the color of the indigo,  a series of rollers that feed continuous yarns in and out of dye vats.[6]

All denim is generally made by spinning cotton fiber (sometimes silk) into yarn, and the warp yarn then dyed by either rope-dyeing or sheet dyeing. In rope dyeing, continuous yarns are gathered together into long ropes or groups of yarns – after these bundles are dyed, they must be re-beamed for weaving. In sheet dyeing, parallel yarns are laid out as a sheet, in the same order in which they will be woven; because of this, uneven circulation of dye in the dye bath can lead to side-to-side color variations in the woven cloth.[6] The weft is left white and the yarns are woven on a shuttle loom or projectile loom. The woven product is then sanforized which is a process which reduces fiber shrinkage by setting it into one shape during the production stages.[6] This gives Jeans their sturdy and yet stretchy feeling. Toyoda shuttle looms of Kojima, a subsidiary textile company of the industrial giant Toyota, are used to make Japanese Denim, which allows for greater craftmanship to show through in the final product.[1] This loom is what gives Japanese denim its higher quality selvedge which is a marker of its time consuming labour and sturdiness.

Denim Selvedge is here done in White (2018, CC4.0) Coldwrld

Historically, Denim began its life in the French city of Nîmes, where it takes its namesake from. In 1690, silk was mixed by Nimes farmers with cotton, a readily available textile in the Cevennes mountains, to create a twill weave blend of indigo yarns and white silk as their workwear.[7] It is thought that this fabric then migrated with other labourers into modern Canada as workwear by the late 1700s, where it was worn as an overall.[8] In 1872, Levi Strauss a wholesale merchant launched his overalls which popularised Denim in Statesian land by spreading the appeal of Denim workwear to other American industries.[7] From 1885 with the emigration of female labourers from Japan to the United States, the Hawaiian Japanese female population became associated with Denim as a workwear fabric which they used to make their Ahina aprons.[10] By the 1920s, Denim began to be found in Japan.[8] In the 1930s to prop up manifest destiny, more Cowboys and Indian films were being made, which Denim become a fashionable item of Americana.[9]

Denim flourished in Japan after 1945, when Japan lost WWII, or the 'Pacific War'.[1] Found in the then thriving secondhand and black markets (I cant think why MacArthur Jr.), Denim would have been a discarded textile garment left behind by American soldiers returning home. By 1955, it was seen as part of the counter-culture to wear denim as a way to piss off Tokyoites conservative parents.[1] RANT: Now I often hear this is because it was 'Muricas Softpower' influence, but archival liberation shows Japanese people often had at the time so little access to these due to the fact that money was worthless that it just was seen as an 'American' import like chocolate (technically so as that comes from Mexico byway of Britain) so it was used to subtly say 'f.u.' to the morals and ethics of a previous generations stuff ups, as the term 'Yankee' coined around 1975 (when young people born in the war came of age), means troublemaker, not cool Statesian.[2] Unfortunately, a large number of young people would have gone without, as in Britain, due to shortages, UNTIL THE LATE 50s, unlike in the States where people had plenty due to their thriving economy. 

Ametra (Ame[rica] Tra[ditional] | アメツラ) as it has since become known, is a Japanese style which first adopted North American styles like the Ivy Prep style in 1964.[3][4] The wealthiest groups first begin wearing Denim this way and were dubbed Taiyōzoku ( Youths | 太陽族 ) by the Japanese press after the 1955 novel Season of the Sun ( Taiyō no Kisetsu | 太陽の季節), similar to the Ivy League look.[1][5] By the end of the 1960s though, production costs took precedence in Statesian land, and the export of good quality products to Japan became scarce. By 1972 in Kojima, Japanese designers began to create their own denim, inspired by the 1960s left behind American fashions which were popular in the previous decade. Kojima remains the Japanese denim hub today. These eventually became large businesses which specialised in Denim production on traditional looms around Osaka by the 1980s.[1] However, Denim still retained a patina of Westerner. Albeit Westerner chic. 

And with this westerner chic, came the emergence of the 1990s on revival of vintage Kimono and upcycling. This in turn, came from the pizza effect Kimono and Denim often had as part of globally adopted textile culture. From 2005 for example, 'An Yoon Jung presented a rhinestone accented denim kimono wrap jacket'.[12] By the 2010s, Denim became a fabric Japanese craftspeople had grown familiar with. Since 2008, Kyoto Denim have created Kimono inspired accessories in Denim and from 2014, created a series of 'Kimono' in Denim.[11] Jotaro Saito exhibited a full denim kimono in 2016.[13] Sheila Cliffe also notes in her 2017 book of a number of designers using Denim, showing the wider acceptance and upheaval Kimono is currently undergoing, probably a similar process to that of Velvet Kimono design in the 1590s.[14] Denim thus has been used in Kimono since the arrival of Issei in Hawaii in the 19th century and by 2008, been accepted as a domesticated imported textile, and as such suitable for domestic Kimono usage and used to draw in wider, contemporary and modern global audiences towards KTC.

Bibliography

[1] https://redcastheritage.com/pages/history-of-japanese-denim

[2] https://languagelog.ldc.upenn.edu/nll/?p=35615#:~:text=In%20any%20case%2C%20the%20association,on%20in%20the%201980s%20nationally.

[3] https://subcultz.com/ivy-league-japan-1964/#:~:text=The%20first%20Japanese%20to%20adopt,means%20subculture%20or%20social%20group)

[4] https://www.esquire.com/style/mens-fashion/a22804481/japan-tokyo-ame-tra-american-traditionalist-style-fashion/

[5] https://en.wikipedia.org/wiki/Zoku#1950s/60s

[6] https://en.wikipedia.org/wiki/Denim

[7] https://theculturetrip.com/europe/france/articles/how-the-history-of-denim-can-be-traced-back-to-nimes/

[8] Personal research.

[9] http://www.historyofjeans.com/jeans-history/history-of-denim/

[10] Japanese Immigrant Clothing in Hawaii 1885-1941, Barbara F. Kawakami, 1995, pp.104-105

[11] Kyoto and Nara: Rough Guides Snapshot Japan, Rough Guides, 2014 | https://books.google.co.uk/books?id=vLOBBAAAQBAJ&pg=PT72&dq=%22denim+kimono%22&hl=en&newbks=1&newbks_redir=0&sa=X&ved=2ahUKEwiL-_-O2eb1AhURhlwKHT0ODAgQuwV6BAgHEAc#v=onepage&q=%22denim%20kimono%22&f=false

[12] International Textiles, Stephen Higginson, 2005, Vol. 843, pp.unknown, Benjamin Dent & Co

[13] https://www.japantimes.co.jp/life/2016/03/26/style/designer-jotaro-saito-seeks-free-kimono-confines-tradition/

[14] The Social Life of Kimono: Japanese Fashion Past and Present, Sheila Cliffe, 2017, pp.134-164

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Saturday, January 15, 2022

潜水燕主題 | Sensui tsubame shiken | Diving Swallow Motif | Patterns #11

This time we will focus on a personal guilty pleasure of mine,  Meiji era textiles in the west,  specifically in Britain. I know I said Kara-Ori, but I wanted to work on this one now. So I did. The linked kimono in question (see [1]) being the Indigo Kimono acquired by the V&A in 1891 from Liberty's department store. This particular Kimono has a pattern of 'birds' which may have likely been the Diving Swallow motif popular with the Aesthetics Movement (1868-1900).

The pattern of embroidered water, bamboo and swallows are all said to bring auspicious luck to its wearer.  There are also what seems to be some kind of bird, maybe the diving swallow (it certainly does not resemble a plover, which are normally more rounded) which looks like another perhaps western hand helped out. The diving swallow was a popular 'Far Eastern' motif during the 1890s at the time under the Japan Cult which was popular between from 1862 on in the design world,  and from 1870-1910 on with the general public in and on domestic arts.

The Happy Prince Cover (1888, PD) Oscar Wilde, Charles Robinson

The diving swallow originates as a motif found in Chinese Art, recognisable for its distinctive tail feathers. It seems to have originated in the Ming dynasty in Beijing as a motif of good luck because swallows appearing meant that they had left their nest in the crevices of Beijings many ornate roof architecture and that spring was coming. Think Pagodas. Then also think how Snowdrop flowers relate to the coming of spring sort of thing.[2]

Swallow on Flowering Peach Branch (1368-1644) Cleveland Museum of Arts

The diving swallow motif gradually comes into Japanese art around this time as fashionable as well, under the influence of the Wamono vs Chinese classical appreciation groups operating in the world of the art literati and artists in the Edo fine art worlds.

Swallows Kakemono (c1668-1732) Sekkei Yamaguchi
The Happy prince, Page 22 Illustration (1888, PD) Charles Robinson


Bamboo is a symbol of good luck, and perpetual growth. Water is a symbol of purification and the living, as well as being a popular aesthetic popularised by Ogata Korin. This gives us a clue as to the intention of the Kimonos producer, perhaps for a young person. If you zoom in to the Kimono (cant display  here due to copyright issues),  you can see the base which is in graduated shades of the handmade base dye,  indigo on rinzu silk. Across these varied striped panels,  you can see also a series of arabesque nature motifs. Indigo as a base dye was thought to help ward of sickness, and the auspicious nature of all these motifs in wishing tthem a long life.

Historically this kimono was made in the second half of the 19th century,  most likrly assembled in Japan and perhaps either made for the Western market,  or was embroidered by a Western sewer later on.  Either way,  this Kimono was on sale in Liberties by 1891, eventually landing in the Japan collection of the Victoria and Albert Museum. The acquisition was no doubt influenced by the tea gown craze which saw kimono repurposed as overmantles for teagowns from 1890 to 1910.[3] The dress reform movement, coinciding with the late aesthetic movement, also saw the Kimono as part of a wider reform of women's dress into more open and less form fitting garments, and would have also influenced how dress reform with its baggy oversized styles became part of the fashionable 1890s and Edwardian silhouette.[1][3]

Returning to the diving swallow motif though as we see was used first in China during the Ming dynasty, moving onto Japan by the Kambun period into Art, and then eventually into the Aesthetics movement by around the 1880s in Britain. For a wider discussion of how Japan influenced British art, see Essay #7, and the Anglo-Japanese style (1855-1930).

Happy Prince, Page 21 (1888, PD) Charles Robinson

This particular kimono is not to my taste I must admit, it is more like one of those ugly buildings we conserve becuase it was distinctively important for its progression to the history of dress as a pivotal feature piece. I do love it though, becuase it distinctly allows us to see that Kimono were sold in Britain during the Meiji period and how and why Kimono were recieved as they were. It lets us know they were regarded as fashionable items, worn by wealthy ladies who shopped in department stores, also places which unwittingly promoted womens suffrage when women went there 'to shop'; organise protests and talk about suffrage over tea; and how they were a part of Victorian society in whatever capacity. The Kimono's most recent venture out was for the mostly virtual Kyoto to Catwalk Exhibition in 2020.[1] 

Bibliography

[1] https://collections.vam.ac.uk/item/O87849/kimono/

[2] https://www.chinasage.info/symbols/birds.htm#XLXLSymSwallow

[3] See Essay #6

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Saturday, September 11, 2021

阿波 しじら織 | Awa Shijira-ori | Crinkled Cotton Weave | Fabrics #7

Awa Shijira-Ori is a woven fabric which resembles a crinkly cotton finish. This uneven finish is known as Shibo ( Down-up | 凹凸 ). Shijira is originally made in Tokushima, and is usually worn as a summer textile for workwear or as yukata, being able to combat the humid Japanese summers easily as it is commonly woven using cotton threads with an open weave in indigo dyes.[1][3]

Shijira weave is made by sorting, measuring and scouring your yarns. The yarns are then dyed and rinsed as the colour dictates, measured and dried. These yarns are twisted into threads, as tight uneven weft threads and immersing the yarn underwater in a vat. These are removed being left out to air-dry with 'gloiopeltis glue' added which stops the threads from 'fluffing'. The warp threads are re-submerged in hot water, (75 degrees) to remove the glue and the process repeated and are at times dyed in another colour simultaneously.  The two warp and weft threads are combined into the loom and woven together, the warp threads being more shrunken due to their greater exposure and treatment, creating the 'crepe' or crinkle finish in their bid for freedom from the tighter weft threads. The fabric is measured and resized with the rolling the cloth into a Tan ( 反 | Kimono fabric roll ) fabric bolt of around 1100cm length, 40cm wide. This creates a varied pattern of alternating bumpy threads and one separately dyed warp threads as the threads shrink and dry, creating a vivid Shijira weave stripe pattern with its definitive Shibo quality.[1][3][4]

Tokushima Prefecture (2007, Public Domain) Bobo12345

During the Edo period, the lord of Awa decreed that Heimin (commoners | 平民) were not to wear silk, part of the Sumptuary legislation in reaction to the wealth of the merchant classes (1604-1685) and regulation of export and imports of foreign trade in silk and cotton (1615-1685) in the wider Edo culture and tightening of the textile trades.[2] Instead therefore, the Heimin created and found new beauty in textiles such as Shijira weave or Tatae-Ori as it is known in Tokushima, which was worn by farmers, becuase of its light and durable nature and fun patterns. During the Meiji period, the technique was recovered in Awa's Atake village by Kaifu Hana c.1860-1869, when a striped Kimono had been left out in the rain, and dried in the sun. Hana noted that sections of the cloth had shrunk, producing the Shibo effect.[5] Inspired, she recreated the effect after much trial and error by reweaving warp threads in a cotton weave, creating the desired puckering or Shibo.[1] By the of the 1890s, production of the cloth totalled 2 million bolts a year, today only in its thousands by a handful of family owned businesses.[3] By the 1910s, the  traditional association with indigo dying was superseded by brighter chemical dyes, but was revived after 1945 and designated in 1978 under Awashouai-Shijirao as a traditional craft.[5] The textile is now protected and still made locally in Tokushima Prefecture in industrial quantity.

Next Fabric post will be on Chirimen.

Bibliography

[1] http://www.jtco.or.jp/en/japanese-crafts/?act=detail&id=252&p=36&c=33

[2] See the Bijin Series Timeline and Bijin post #3

[3] https://theardentthread.com/2010/02/03/awa-shijira-ori/

[4] https://voyapon.com/kimono-japanese-traditional-clothing/

[5] Swatch Favourite Fabric No 41 Awa Shijira-ori, Sarah Jane Downing, March 2018, Issue 81, p.98, Selvedge Magazine, London | https://issuu.com/selvedgemagazine/docs/81_japan_blue

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Sunday, August 15, 2021

縦横絣 | Tate-Yoko-Kasuri | Tight Woven or Ikat Silk | Fabrics #6

Tate-Yoko-Kasuri is a tightly woven or Ikat derivative textile made on the Okinawa and Ryukyuu Islands. Tate is similar to the texture of Tsumugi silk. Tate-yoko refers to the warp and weft which due to their being combined, form the Double Ikat texture of which Meisen is based upon in central Japan, Tate-yoko however predates the Honshu variant of the design. The 'suri' of Kasuri is said to have originated in the phrase 'zure' meaning 'to shift'.[5]  The majority of what is handed down to us from history is from the Kyushu variant of the cotton weave in Fukuoka. Local sites of historical and traditional production sites include on Okinawa the Naha, Haebaru and Shuri sites and in Ryukyuu, around the Kurume area.[9]

Womens' Tate Kimono (c.1900-1939[2018], CC1.0) Honolulu Musuem of Art

Tate refers to the warp, which is the horizontal weave. Yoko refers to the vertical portion of the weave. To change the desired pattern, pressure is applied or taken away on the weavers pedal opening and closing the amount applied to the Yoko. The pressure on the reed then determines the space between the Tate and Yoko which determines the tightness or blurriness of the pattern. In Kurume Kasuri, the white threads are created by overlapping the Yoko and Tate together in this desired way and with repeated washing, highlights the white area of the pattern.[5]

Wikimedia Commons (1878,[2012] CC) Alfred Barlow

Kurume designed Tate-yoko often includes traditional Indigo dyes, often including Checkerboard, arabesque, animal and flower motifs.[2][3] The design is often in a dark indigo dye contrasted with bright white threads in interlocking patterns made by the weaver. Producing a bolt of cloth in the traditional manner can take up to 3 months.[4] The design is crafted in the same weave pattern as Meisen, drawn up beforehand in a premade pattern although often in more subdued colours from plant dyes found in the Fukuoka Chikugo River Basin area.[5] 

Historically the designs comes from some dry ice mist filled mysterious part of South East Asia, most likely Indonesia. Ikat originated in South East or Central Asia, sometime before 3000BC. Double Itak originated in Tenganan, East Bali, Indonesia as Geringsing Double Itak. This spread via the vast trade networks of the great Asian empires of modern day India and China along the silk road to as far as Egypt and became a widely available textile. Ikat then arrived in modern day Japan around 1100AD, eventually entering Japan proper in the 1300's when the Ryukyuan Kingdom began trading with Japan. Initially as these fabrics were scarce, they were only worn by the richest people in Okinawa at the time.[9] 

Yoko Kasuri (c.1596-1615 [2018] CC1.0) Honolulu Museum of Art

It was said that the local Kurume variant was developed by Inoue Den (1788-1869) who belonged to the local ruling Arima-Kurume Clan in Chikugo, Fukuoka, Kyushu from 1701 when she began adding the white spots 'Kurume Kasuri' is famous for after discovering them as patches in old and worn out textiles.[5] Around 1839, Otsuka Taizen (date unknown) who was based in the Mizuma area developed the Egasuri technique by creating new patterns in the fabric using a standing wooden plank to create the patterns by hand.[7] Large patterned fabrics were used by women, mostly as workwear, and smaller patterns were adopted by scholars and later became menswear. [5]  After 1609 when both the Okinawan and Japanese Kingdoms merged, the Ikat technique began to be used in Kyushuu, becoming regarded as a local textile by 1850.[1] Common uses included purposing the textile as bedding by the end of the Edo period.

Tate Kasuri Mulberry Stencil (c.1851-1949) Helen Snyder

When the Satsuma clan came, trade between Okinawa and continental Asia declined when Okinawa came into the Japanese sphere of influence. Japanese motifs such as the Katagami pattern shown above thus began to be produced. Okinawan and Ryukyuuan Ikat weaving as a trade fell sharply as the industry became heavily regulated and unprofitable as trade sanctions went into effect from 1864-1868. When sanctions lifted, Okinawa Kasuri became worn by regular people as workwear. By this time, Kurume Kasuri had begun to become more popular due to better technological advances in design and Okinawa styles became influenced instead by styles from Kurume, Fukuoka, Ryukyuu in particular.[8] By the Meiji era, production moved towards meeting demand on Honshu and became increasingly mechanised. After the Meiji period, production began to drop with the availability of Meisen textiles I presume. From 1899 though, with the inception of machinery, the style began to become popular again when Kunitake Goda Co., Ltd., established in 1899 by the industrial entrepreneur Kunitake Kijiro (active 1899-1904) developed Kurume Kasuri into a modern industry.[6] He did this by mechanising the Egasuri technique as not a plank but tube which feeds into a power loom.[7][10] In 1907, indigo dyes began to be replaced by German chemical dyes which produced brighter and other vivid colours.[5]  In 1912 major production shifted from Naha to a new Haebaru cottage industry sprang up in the local area of Okinawa.[9]

Fabric made using E-gasuri (20th century[2013], CC3.0) Chris Hazzard

With the WWII, as in general textile production, the industry saw a decline in demand and therefore was reduced in size from 1945 on.[9] From 1975 though interest in Ryukyuu Ikat was once again sparked and a local cooperative society was formed to bolster the industry as well as Ryukyu Hanaori which uses local indigo plants rather than Kurume indigo. In 1980, Kasuri Ikat hall was built to showcase traditional Ryukyu Ikat.[9] Today modern products made in 'Kurume Kasuri' are made by an Italian-Japanese company Kimonissimo which launched in March 2021.[4]

Bibliography

[1] See Fabric series #5 

[2] https://ktaylor-lotus.com/inventory/j15-5244

[3] https://www.mercari.com/jp/items/m94362956778/?_s=U2FsdGVkX18F097cGLcsvohYmGrNvnTAfsWhc4-6oKs_xkzqJ4i7MAlfniAuHdt4L4PY6p2-tA2F7ukqWB3ikzHWWdkgBtW3U-jULkO6pCWdh9XKAxtxInFbUfoTdRqp

[4] https://metropolisjapan.com/based-in-japan-kurume-kasuri/

[5] https://en.yame.travel/crafts/kurume-kasuri/

[6] https://www.google.com/maps/contrib/109015429734549306064/place/ChIJe1KuE1ekQTUROpTXrNam148/@33.3159088,130.5160818,17z/data=!3m1!4b1

[7] https://oriyasan.com/en/koe/20200901/

[8] http://ryukyukasuri.com/?page_id=257

[9] https://www.rhs-japan.org/en/tourism/ryukyukasurikaikan/

[10] Reconsidering the Japanese Industrial Revolution: Local Entrepreneurs in the Cotton Textile Industry during the Meiji Era, Naofumi Nakamura, January 2014, pp.23-44, Social Science Japan Journal 18

I had exciting topics

 and then I got sick. and then I got heatstroke. and then my home became 35 degrees. and then i was sick again. and then i got mild food poi...